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The relationship did initially take the Kardashian family by shock but they have since grown to take Corey as one of their own. The new president of France, Emmanuel Macron really caused a stir when reports came out that his now wife of 10 years was actually his school teacher when they first fell in love. Brigitte, who is 25 years the presidents senior is now the First Lady of France -- talk about drama! Jlo and her "toyboy" dancer, Casper Smart looked like they were going strong in their relationship which has gone on for years, however, when rumors of Casper having cheated on the star surfaced, their relationship was soon over.

Jlo is now dating former baseball player, Alex Rodriguez who is definietly her own age. Not exactly. Although AKA has "caught up" in age, he is still almost 7 months younger than his Queen B, who was born in June while the rapper was born in January Grasping at straws?

Tag team. Of all the celebrities named here, Madonna is definitely the most infamous for dating younger men and we don't blame them for loving her. The year-old singer has not allowed herself to age and the girl who sang "like a Virgin" at the MTV awards all those years ago. Her relationship with French choreographer, Brahim Zaibat lasted three years. As for the government, it realized that by taking over the informal liquor trade it could curb the women's aspirations for financial, social and political empowerment and at the same time set up its own beer-canteens.

Control over Africans within the reserves and the townships could thus be strengthened. To top it all, a tidy profit could be made to boost funds and put more restrictions in place. With the Liquor Act in place, police raids duly began. The privacy of homes was invaded; houses were wrecked, floors dug up, furniture smashed and liquor confiscated. There were also allegations of sexual harassment by police. Quite apart from the damage to their property, the new regulations hit the women very hard.

The production and consumption of utshwala was restricted to municipal canteens. Not only did women lose their income from selling the home-brew, but they also had to watch their husbands using their wages in the canteens, thus making the authorities richer. Moreover the women were enraged that the canteen sold utshwala to its customers at for to five times its cost price.

12 Things You Need to Know Before Dating a South African Girl | PairedLife

In her article on the beer protests Helen Bradford explains that the women were determined not to be entirely under financial control of the male workers; they wanted the opportunity to be independent and this, more than anything else, motivated them to protest Bradford in Bozzoli They decided to take the matter into their own hands.

Backed by the Natal branch of the ICU and joined by some men, they were determined to resist the new regulations, boycott the canteens and force them to close. Bradford claims that the church, and particularly Christianity, was a unifying force among many of the women. One of the main organizers was Ma-Dhlamini who was reputed to be in the forefront of all the demonstrations.

In , beginning in Ladysmith, a rash of resistance began to spreading through Natal, focusing on small towns like Weenen, Glencoe, Howick, Dundee. Women marched into the towns in an overtly militant manner, shouting war chants and brandishing their sticks. They raided the canteens and assaulted the male customers. In Durban on 17 June chaos erupted with 2 whites clashing with 6 Africans on 17 June More than people were injured and eight died in the protracted unrest. Cases were heard by local magistrates and some towns issued beer-brewing permits. Sentences were often suspended and a conciliatory approach was followed although some women received harsh sentences.

By and large the municipal canteens and the liquor-brewing regulations apparently remained in place.

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Natal Trade Unionists. The early s were difficult years. There was a worldwide depression and South Africa did not escape its effects. Unemployment soared and there was widespread poverty.

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Although urban dwellers felt the pinch too, it was the families in the rural areas and particularly those in the reserves that suffered the most. African women struggled to feed their families and often the only option was to go into the towns to look for some means of supplementing the family income; often domestic service proved to be the answer.

In the s the government made some attempts to stem the flow of African women into the towns, but as women unlike men did not yet have to carry compulsory passes, female migration to the towns continued.

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Urbanisation thus received another boost. Afrikaner women, like their African, Indian and Coloured counterparts, began to enter the labour market in increasing numbers, often finding work in the industrial sector. As women and mothers they had to find a way to escape the endless grind of poverty and give their children a better chance in life. In her article on Afrikaner women in the Garment Workers' Union GWU Vincent quotes a particularly poignant translated piece from an Afrikaans trade union newsletter:.

No beard grows upon my cheeks But in my heart I carry a sword The battle sword for bread and honour Against the poverty which pains my mother hear t. Bread and butter issues motivated women's to resist in the difficult s. This is why the socialist ideas of the CPSA and the work-oriented trade union movement appealed to women workers across the board. The main movements through which women expressed their growing political awareness in the s were therefore the ANC, the CPSA and the trade union movement.

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The role of these movements in women's resistance, tenuous in the late s and s, began to escalate in the s and will be discussed in the next section. District Committee of the Communist Party. Josie Palmer is the first person on the right in the front row. The s opened with the devastating Second World War in full swing. This decade also marked the gradual transition from a mining and agricultural economy before the war to a flourishing industrial economy with the development of many new secondary industries in its aftermath.

By this time the reserves were so depleted that they no longer provided a subsistence base for African families; they lived in extreme poverty. Urban blacks in the townships also lived under appalling conditions and Coloured and Indian people fared little better. The government and the black opposition moved even further apart. This trend was accentuated by significant shifts in both black and white politics. This group of young, more assertive black leaders were destined to revive the ANC which had fallen into lethargy in the previous decade and the CYL began to set the tone for a new spirit of resistance.

African women were quick to follow this lead and in began to press for the formation of a women's league within the ANC structures so that they, too, could join the struggle against oppression. Black trade unions grew rapidly, fuelled by the growing numbers of urban workers.

They were becoming increasingly dissatisfied with the status quo and a number of major strikes and boycotts were held in the s, notably the strike of African mineworkers in As we shall see, women workers of all races, now a permanent part of the industrial scene, were not slow to play their part in this climate of unrest. Within the trade unions the names of militant working women such as Frances Baard, Lilian Ngoyi and Bertha Mashaba began to be heard. In fact the s and s highlight the changing role of African women, and particularly working-class black women, in South Africa's political economy.

White politics took a dramatic new turn in The National Party won the whites-only election in and began systematically to entrench its control. The segregation policies of previous white governments now hardened into the birth of the apartheid regime and as the s gave way to the s the government began to implement a wide range of oppressive apartheid legislation, including attempts to control the mobility of African women and create a stable urban proletariat.

The stage was thus set for popular resistance that was to last until - resistance in which women played an important part. During the war the cost of living soared and economic hardship increased and women struggled to feed their families.

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Women in the sprawling squatter camps or informal settlements on the outskirts of the urban areas took on a variety of informal jobs in order to survive. And it was clear that in such dire poverty these women were becoming more politicised. In Johannesburg, women formed the People's Food Council in in an effort to improve the distribution of food; among other activities it held a conference on the food situation and organised raids on Fordsburg shopkeepers who were suspected of hoarding food.

In the residents including many women of Alexandra Township challenged an increase in the bus fare into Johannesburg and boycotted the buses until the bus company relented.

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Women were active in a number of squatter movements in and around the cities. And near Johannesburg black women applauded and supported James Mpanza's establishment of Shantytown in in defiance of the regulations against squatting. The Alexandra Women's Council AWC was established at about this time too, and became active in issues relating to housing and squatting. Women also organised a march through Johannesburg in to protest against the housing shortage, a campaign in which Julia Mpanze was prominent.

The restrictions on the home-brewing of beer also roused women into taking action against the authorities. There was unrest in Springs in when local women, with CPSA backing, organised a boycott of the municipal canteens. This led to police action and many of those who were arrested were women. Part of the rejuvenation process of the ANC in the s was to build up mass membership and the role of women and their potential as a powerful agent of change was at last recognised. Previously women had not been accepted as full members but at an ANC conference held in it was decided that this should change.

It was also made clear from its establishment that the national struggle for freedom rather than women's rights would be its focus. Provincial congresses were only established after the war in the late s, although there are indications that women participated in discussions about the campaign against passes for men in the s women did not yet have to carry passes themselves that were held in But in the CYL introduced its Programme of Action, a new ANC president took over and this spirit of revival filtered through to the women's league.

Furthermore, the dynamic Ida Mtwana took over the leadership. Provincial branches of the ANCWL were established, incorporating township women countrywide; working-class women with their trade union background also brought a more assertive and impatient attitude into the ANCWL. In rumours were also rife that the new government was planning to enforce much tighter control of African women's mobility — in other words to make women, like the men, carry the dreaded passes. This news set off a wave of anger that boosted the ANCWL's profile as a viable resistance organisation. We shall see how the ANCWL expanded in influence and effectiveness in the rising tide of black resistance of the s.

Indian Passive Resistance. A mass meeting in Johannesburg. Although Indian women had become involved in Gandhi's passive resistance of they did not attempt to form any long-term women's organisations or play an overt political role again until the s. In the new leadership challenged the harsh, segregationist Asiatic Land Tenure and Representation Act the so-called Ghetto Act that was passed by the government. This law established separate areas of land tenure in Natal towns and placed severe restrictions on Indian settlement.

The SAIC decided to capitalise on the wave of anger that had arisen in the Indian community and launched a campaign of passive resistance.